Showing posts with label wealth. Show all posts
Showing posts with label wealth. Show all posts

Sunday, September 14, 2014

A silver spoon and then some

kw: book reviews, nonfiction, memoirs, childhood, wealth

Anthony Russell isn't the first to write of growing up "catastrophically coddled" in the "monumental luxury" of an aristocratic British family (another recent example is A Charmed Life: Growing Up in Macbeth's Castle by Liza Campbell). However, having two grandmothers, who own two castles, raises the stakes a bit, particularly when the primary one is Leeds Castle, frequently referred to as the loveliest castle in England, or in the world. As he writes in Outrageous Fortune: Growing Up at Leeds Castle, Anthony Russell and his family spent most weekends there until he was ready to move out on his own.


In this panorama from Wikimedia, the original 12th Century castle is on the left, and the "modern", 17th Century and later structures are to the right. If I have figured out the author's descriptions, the more central structure is the Maiden Tower, where the maids in waiting for Catherine of Aragon were housed for the wedding of Henry VIII; it was remodeled and the author's family were moved there when a fourth child was born (Anthony was the third).

There's just a bit of "poor little rich kid" about the book, and not unjustified. He writes of "the castle way", a relic of feudal times maintained by the strong will and management skills of his maternal grandmother, Lady Baillie, whom he dubs Granny B. She had bought the castle for a bit less than a million pounds sterling in the mid 1920s (late in the Downton Abbey era, to fans of the show). That comes to about $55 million in current purchasing power. Its upkeep had been neglected since about 1800, and she quickly took that in hand, restoring its elegance.

I sometimes equate people's station in life with what they collect, and how fervently they do so. My parents and I visited two mansions in Delaware on the same day in 1997. In the morning, the Shipley Manor, and in the afternoon, Winterthur, one of the du Pont homes. Shipley Manor is a lovely, large house, once filled with artworks, though fewer remain at present, on stunning grounds with a substantial collection of plantings, a private arboretum in its day. Half of Shipley Manor would fit into one of the larger rooms of Winterthur, which Henry Francis du Pont built to house his collection of rooms from other mansions, primarily American. Rooms. He or his agents would go to a place, contract for the purchase of one or more rooms, and obtain measurements for a structure to be built to house them. The total is 175 rooms and their furnishings and artworks. At the end of the day, I said to my folks, "Now I know the difference between rich and stinking rich."

In addition to her passion for restoring and living well in Leeds, Granny B collected people. Not too many, but she had her "court" of regulars aristocrats at various levels, who tended to hang out at Leeds, or wherever she was in various seasons, plus an estate manager and a couple of advisers, and the staff of 50 or so who looked after castle affairs, the "below stairs" staff overseen by an impeccable butler.

Granny A, Lady Ampthill, was a different sort of woman. Her Irish castle was smaller, but sumptuous enough! She loved riding and fox hunts. She was just as strong willed as Granny B but had differing interests, and employed only a skeleton staff. The author admits that though visits with her were few, he'd have been better prepared for "life outside" by growing up under her care. Sadly, she and her son could only bear one another in small doses, so her grandchildren saw little of her.

In the early 1920s a scandal about the paternity of Granny A's son, the author's father, was decided favorably, though not to the liking of a younger heir. In the 1960s this heir revived the matter, which was finally decided the same as before. This emphasizes the British style of inheritance, in which the eldest son gets everything, unless there are no sons; only then can a woman inherit. Daughters and younger sons may get trust fund pensions at most. Anthony never mentions that, as the third son, the trust that supported him from age 21 was the most he could expect from his family's estate. He doesn't mention the level of support provided, but I suspect it far exceeds my Social Security!

The castle way was a combination of stiff-upper-lip stoicism amidst amazing luxury and, for the children, the clear understanding that they were to be neither seen nor heard except upon explicit invitation. Anthony and his brothers and younger sister were brought up by Nanny Penney, whom they loved at least as much as their mother. She was their constant companion and guide and mentor. Though the boys might have gained much from the mentorship of "Morg", David Margesson, the administrator for Granny B, who clearly loved the children, contact was quite limited by the castle way.

Anthony was seventeen when his older brother James died in a car accident. This incident and its aftermath pretty much bring the memoir to a close. The two closing chapters mainly serve to hint at the author's gradual success in making a life for himself since about 1970. He never mentions "intimations of mortality", and though the chapter's title is "Heaven and Hell", its focus is on his inner journey to come to terms with bereavement, a nearly silent witness to his parents' grief.

I enjoy touring castles that permit visitors. Now even more than before, I'm glad I don't live in one.

Tuesday, October 26, 2010

Side thoughts on brief riches

kw: musings, wealth, motivation

I lived for several years near Ponca City, Oklahoma, when I worked for Conoco. The most famous town landmark is the Marland Mansion, built in 1925 for E. W. Marland, founder of Marland Oil, which became Conoco. This image is from Wikimedia Commons.

I remembered something one can see at the mansion while reading about motivation, a quote by Marland: "Who knows why people do what they do? I spent money like water on my town and my people, and they thrived and prospered."

As is plainly visible, he spent money on himself at a pretty good clip also. So much so that by the time the mansion was finished, he was nearly broke, and never lived in it! He had always wanted to live in a palace. Like Moses and the promised land, he saw it but did not enter in.

There is another quote by him that I find poignant. He was a scientific innovator, and invented a number of the techniques of geophysical prospecting for petroleum. At a speech in, I think, the late 1920s he said (I paraphrase), "We have learned where oil is to be found, and how to find more."

When he was saying this, he did not know that he had already found every drop of oil he was ever to find. All of what we now call "easy oil" had been found. It required further innovations by many scientists to refine the techniques he pioneered so as to see further and more clearly into the earth, then refinements in drilling technology so as to reach the oil once it is found.

At the time I transferred out of Ponca City, the first "deep water tension-leg" drilling platform was installed in 1,500 feet (450 m) of water. It was a technical success, but at then-current oil prices, a commercial failure. Oil prices are now four times higher. Current technology, such as that used for the problematic BP well Deepwater Horizon, allows drilling in water four times as deep. Marland would be impressed. He would not be surprised.

Thursday, May 17, 2007

Examining the new Pangloss

kw: book reviews, nonfiction, sociology, liberal philosophy, class, race, wealth, poverty, diversity

The book is The Trouble With Diversity: How We Learned to Love Identity and Ignore Inequality by Walter Benn Michaels

I'll start with some Quotes:

The 3 goals of the book:
(1) "...to show how our current notion of cultural diversity—trumpeted as the repudiation of racism and biological essentialism—in fact grew out of and perpetuates the very concepts it congratulates itself on having escaped."
(2) "...to show how and why the American love affair with race—especially when you can dress up race as culture—has continued and even intensified."
(3) "...by shifting our focus from cultural diversity to economic equality—to help alter the political terrain of contemporary American intellectual life." (p 7)

Ch 1, "The Trouble With Race": "Learning how to rap doesn't make you a black person; it just makes you a rapper." (p 43)

Ch 2, "Our Favorite Victims": "The only inequalities we're prepared to do anything about are the ones that interfere with the free market." (p 78)

Ch 3, "Richer, Not Better": "...the politics of the neoliberal imagination involves [sic] respecting the poor, not getting rid of poverty—eliminating inequality without redistributing wealth." (p 110)

Ch 4, "Just and Unjust Rewards": "...our efforts to solve the problem of discrimination...is not so much a contribution to justice as it is a way of accepting injustice." (p 116)
"...the rich people would like a broader experience of life, but they can't get it without having some poor people around." (p 120)
"...a world in which everyone was required to finish the race at the same time would be very different from a world in which everyone was required to start it at the same time." (p 134)

Ch 5, "Who Are We? Why Should We Care?": "...when we clash with others, it's usually because we think we're right, not because we're defending our identity." (p 157)

Ch 6, "Religion in Politics: The Good News": "The trouble with diversity, then, is not just that it won't solve the problem of economic inequality; it's that it makes it hard for us even to see the problem." (p 172)
Same page: "Of the 37 million poor people [in America] in 2004, almost 17 million (45.6% of the total) were white. These people are not the victims of discrimination past or present."
"We should be color-blind because color has nothing to do with beliefs. We shouldn't be religion-blind because religion has everything to do with beliefs." (p 179)
"...disputes about religion—understood as the pope [sic: Pope] understands them, as disputes about what is universally true—are indeed useful reminders that you can't exactly be for diversity of beliefs in the way that you can be for diversity of identities." (p 188)

Epilog, "Conclusion: About the Author": "The unfairness is not in people making fun of your choices; the unfairness is in your not getting to make those choices."

Vaudeville singer Sophie Tucker (not quoted in the book): "I've been rich and I’ve been poor — and believe me, rich is better."

When I first read the title, I thought "Identity" referred to the concept of making everyone identical, something like "Harrison Bergeron" by Kurt Vonnegut...or perhaps "outcome-based education", as hijacked for social engineering purposes (OK, I'll stop there, I promise).

No, it refers to "cultural identity" or "ethnicity". When you get right down to it, in case the quotes above didn't make it clear, the author's thesis is simply "poverty isn't an ethnicity, it is a problem we must address, but 'diversity' has blinded us to it."

The author is an irritating fellow. That made the book hard for me to read, but it certainly makes him a valuable gadfly. So, it may be awful, but somebody has to do it. Yet, I found myself wondering, is it possible to make everyone happy. Here are a few reasons why not:

  • Some people are never happy with anything.
  • Some are chronically depressed—and some of them are unaffected by every antidepressant so far invented.
  • Some are simply cynical, and the happiest they get is when they see their cynicism is justified; sadly, the event always makes someone else unhappy.
  • Some are too inwardly focused to be helped. They may be unhappy, but they're "least unhappy" when left alone.
  • Some people are only made happy by winning a zero-sum game; someone else has to lose.
  • Some are only made happy by causing unhappiness, harm, or death.
  • Some are too angry, about everything, all the time, to have a happy thought.
  • Some cling to a "dearest wish" that will not, cannot, ever be satisfied.
Still, it is my observation that "the greatest good for the greatest number" arises from democracy and freedom.