kw: book reviews, nonfiction, artificial intelligence, simulated intelligence, sociology, hype, theology
In the novel Caves of Steel, Isaac Asimov introduces the first "humanoid" robot, one that cannot be distinguished from a human visually or by behavior. But before that, there are scenes of interactions between people and robots in which the robots are often treated like slaves were in the Antebellum South, even whipped or kicked aside if a person feels grumpy. The humanoid robot, R Daneel Olivaw, becomes a collaborator with a human detective, Elijah Bailey. The two appear in later novels by Asimov, and Olivaw is a key figure in the last of the Foundation novels, where he has been upgraded time and time again, over nearly 20,000 years, and is effectively a god, benevolently shepherding the continued survival of humanity. I guess this robot became the only kind of god that Asimov could believe in. In the Robot and Foundation stories and books Asimov explored numerous themes related to artificial intelligence (AI), AI at a human level (artificial general intelligence or AGI), and artificial superintelligence, (ASI). R Daneel Olivaw is his conception of ASI.
I have been watching the progress of AI for most of my life, more than 65 years now. Trends and fashions come and go. Clearly, the ability to process larger and larger amounts of data, to "crunch the numbers" even as their quantity goes from the millions to the billions to the trillions to beyond, is quite astonishing to many people, yet this is not to be confused with intelligence. In recent years I have begun referring to the data-massive tools such as ChatGPT, Gemini, and Grok as SI, for Simulated Intelligence. After a long search, I have found one prominent public figure who also declares that "AI" is actually simulated intelligence. He is the Oxford mathematician John C. Lennox. I like professor Lennox very much, and even the more because he is a very skilled Christian apologist.
A few years ago he published a book about AI, and when I learned about it a year ago, I saw that there is a new edition, so I bought the eBook, 2084 and the AI Revolution, Updated and Expanded Edition, How Artificial Intelligence Informs Our Future. I read it through, sat on it a while, then re-read certain portions. It is a magnificent work, and I cannot even faithfully summarize it. I'll do my best to limn a few significant items.
Lennox begins by digging into the meaning of "2084", chosen wittingly as a century past 1984, when George Orwell placed his totalitarian dystopia. He contrasts Orwell with Aldous Huxley, who had published Brave New World in 1931, seventeen years before the publication of 1984. He quotes Neil Postman, author of Amusing Ourselves to Death, "Orwell warns that we will be overcome by an externally imposed oppression," but according to Huxley, "people will come to love their oppression, to adore the technologies that undo their capacity to think."
In a short story by Asimov, "The Feeling of Power" (1958), small calculators are used by everyone such that they can no longer do arithmetic "in their head", and even the ability to use pencil and paper for slightly less simple calculations has been forgotten; a working man has rediscovered "hand calculation" and his abilities astonish everyone. Half a century and more later, this began to come true. I note with a trace of chagrin that a moment ago I turned to a little calculator I keep handy to verify that 1948-1931=17!
Is AI really intelligent? Words we associate with intelligence include
perception, imagination, capacity for abstraction, memory, reason, common sense, creativity, intuition, insight, experience, and problem-solving
A moment's thought (C'mon! It isn't all that hard) will reveal that these terms cover a lot of ground in disparate conceptual directions.
This list of concepts is found in the second chapter, "What is AI?", and as I read I began to think, "What do we actually need from such machines? The fruit of such musing is the subtitle of this essay, "Master, slave, or coworker?" I remember reading Caves of Steel decades ago, and I felt quite disgusted at the people who would whip a robot.
I have long considered computing machinery as an every-growing toolbox, and the SI tools as the newest set of tools. It is nice to hold a "conversation" with Gemini from time to time. It is programmed to be cooperative and conversational. Yet I know I have to double-check any advice it may give, and I have a list of special phrases (courtesy of Kim Komando) to add to prompts to increase the chance I will get truthful results, or at least references that actually exist.However, there is no way that I will consider Gemini nor any of these tools as exhibiting "thought" in the way I attribute thought to humans. Actually, I don't want a tool that thinks like I do; I want one that thinks (or at least processes) differently, so that it can have a different viewpoint, and possibly point out matters I would not think of on my own. I never forget that all the "thinking" these tools perform is human thinking, remixed and lined up next to a huge mass of interlocking statistical language skills that allow them to converse in a familiar way.
I will state here what I want from SI when it actually becomes AI, and even AGI if that is possible: a collaborator, a coworker, a companion. I may never stroll with a robot through the orchard, but I do expect to "stroll" along a mental landscape of ideas, concepts, problems to be solved and issues to be managed. I remember a snippet of a sermon told at a wedding, "God made the woman from a bone in the man's side. This shows that she was not from his head, to be over him, nor from his foot, to be under him, but rather beside him as an equal complement and companion."
Let's jump to Chapter 10, "Upgrading Humans: The Transhumanist Agenda". Transhumanism is a prevalent and dangerous trend in the pro-ASI camp. Some, such as Raymond Kurzweil, expect us to merge with AI. Others expect us to be replaced. Lennox concludes his discussion of the subject thus:
"If we remember that humans are created in the image of God, perhaps we…might be able to prevent our own dehumanization brought about by the destructive fantasies of transhumanism. Making humanity obsolete is the telos [ultimate aim] of transhumanism, but its proponents have not worked out what it means for us today to live in the spectre of human obsolescence." --p. 196
This is just before the following section with the heading "The Anti-Human Agenda". He cogently quotes P.D. James, "If from infancy you treat children as gods, they are liable in adulthood to act as devils." We all know humans are imperfect, but most people don't realize just how imperfect we are, how prone we are, not just to error, but to egregious, disastrous wrongdoing.
Lennox takes on the subject "What is a Human Being?" in the fourth section of the book, in apposition to the earlier chapters on "What is AI?". Why does the Bible tell us we were made in God's image? If we imbibe this truth, it makes it impossible to worship something we have made in our own image, because just as we are not as exalted as God, our own creations, no matter their apparent power, are not as exalted as we are. To fail in this matter is the essence of idolatry.
We are not "machines made of meat" (see p. 241). The Biblical view is that our mind, the leading part of our soul, and the soul itself, nor our human spirit, are not confined to the brain. Not even to the body as a whole. The very concept of an afterlife, of heaven or hell, is based on an understanding of a soul that can exist independently of our body. This most basic of Gospels is Lennox's subject as the book works its way to a close. He states, "No machine can experience qualia" (p. 243).
So far, the best of our machines are still confined to operate in the "data processing" or "information processing" realm. Actually, in my experience, after five decades as a computer professional, the term "information processing" is still a bit hyped. Clifford Stoll wrote, "Data is not information, information is not knowledge, knowledge is not understanding, understanding is not wisdom" (quoted on p. 264). The best of our machines still linger on the boundary between data and information. Stoll's hierarchy has three more steps to approach wisdom. I have a quote from a different source in a piece of artistic calligraphy, hanging in a bedroom: "Wisdom is knowing what to do. Knowledge is knowing how to do it. Success is doing it." It is one of several variations.
Can machines have a moral sense? We don't know what consciousness is. We don't know where ethics resides in our brain (if that is where it is to be found). We see all around us the disaster that is "situational morality". When prominent people speak of "my truth," it is clear that among the enormous masses of text that have been used to "train" our AI tools, a huge percentage is junk, trash, and downright mental poison. Science fiction writer Theodore Sturgeon probably wasn't the first to say, "90% of everything is junk," but he's the one I heard it from.
In my professional life, GIGO meant "Garbage in, garbage out." It is even more true when we feed our "thinking machines" on our garbage.
One last quote from Lennox, "We need to treat people as people and not machines, and we need to treat machines as machines and not as people" (p. 333). Amen! I built a career on this principle, writing software first on machines that filled the room, then on "minicomputers" the size of office desks, then on "desktop" and "laptop" computers, and finally stuff that runs on the pocket computers we call "phones". There is always a boundary between what people do well but machines do poorly, and what people do poorly but machines do well. The best use of SI or AI is to augment our skills, so we can be more human, not less. It should not replace us, but make life better for us.
Finally, let us dispose of ASI. I think it isn't possible. We already have access to a superintelligence, known as Jehovah God, incarnated in His son Jesus, who offers us the way to be redeemed from the consequences of our sins, and transformed so that we will be freed from the tendency to sin. No machine can accomplish that.





























