Showing posts with label race. Show all posts
Showing posts with label race. Show all posts

Tuesday, July 10, 2018

Even kidneys are political

kw: book reviews, nonfiction, medicine, kidneys, organ transplants, race

A good friend of mine was already on hemodialysis when I first got to know him. We are church friends. His life was quite restricted, not only by the need to visit the dialysis center 3-4 times weekly, but by the severe fatigue that is a side effect of the treatment. When your kidneys are not producing any urine, fluid accumulates. After a couple of days, you've gained a few extra pounds. Those pounds are extracted by the dialysis machine, along with urea and other toxins. But the best of the machines is a poor substitute for a real kidney. It will keep someone alive, but not very healthy. Just the rapid removal of fluid causes severe cramping and headaches.

Fortunately, my friend was able to receive a transplanted kidney a few years later. It made a huge difference in his life! He told me right after the transplant operation that the typical "cadaver kidney" lasts between 10 and 20 years, and then the body begins to reject it, in spite of the best anti-rejection medicines. He was a bit luckier than average; it lasted 19 years. Then he was back on dialysis.

This time, one of his daughters insisted that she be tested to see if she was a "good match", histologically speaking. And she was, a very good match indeed. She donated one of her kidneys, and he is back in comparative good health. Because the match is even better than before, and because of further advances in medical treatment, this kidney is more likely to last him the rest of a good life (he isn't as old as I, but old enough to make plans no more than a few years into the future).

My friend is Asian. I wonder what the outcome would have been if he were Black. After reading Hundreds of Interlaced Fingers: A Kidney Doctor's Search for the Perfect Match, by Vanessa Grubbs, M.D., it seems likely he'd have died by now. The book is partly memoir, partly a medical travelogue, and partly an exposure of a medical system that has not yet become free of racism.

Vanessa and her husband, Robert Phillips, are Black. As a Black woman in medical school, and as a Black, female M.D., she had trouble enough getting the residencies and fellowships she needed for her chosen specialty. Now, part of that may have been that her choices didn't solidify until she had nearly finished medical school. The "solidifier" was Robert. He was already in advanced renal disease when she met him, and being kept alive with hemodialysis.

Love is really blind, it seems. Knowing what she knew (not enough, it seems), she still fell in love with him. She offered him one of her kidneys. After a lot of discussion, and testing that showed how good the match was, he accepted. She had already found out that Blacks on dialysis typically wait an extra 2-4 years, compared to a White or Asian, for a transplant to become available. It is not just a numbers issue. Blacks are seldom put on the transplant list as early as Whites or Asians, and until recently priority on the list was according to time on the list, not time since dialysis became necessary. That has since been changed, but it is not the only inequity in the system.

You'd think, once the transplant was performed, everything would be copacetic. The transplant doctor made a minor error or two, errors of, as Dr. Grubbs puts it, "laziness." Another surgeon, a more diligent one, had to re-install the new kidney so its outlet would not clog! There is much more about issues that a White doctor would probably never notice, but that she did notice.

Along the way, there is a lot of information about kidneys and kidney disease. Dialysis patients seldom talk about their troubles outside their family; I know my friend was pretty quiet about it. But the plain fact is, a dryer-sized machine is, even as we approach the year 2020, a poor substitute for a quarter-pound organ. And it all comes down to glomeruli.

The title of the book describes an image like this one, a highly magnified portion of a glomerulus. The glomeruli (plural of glomerulus) are tiny, highly-structured tangles of blood capillaries situated each in its own capsule. The capillaries have some special features that make them efficient filters, to remove the right amount of fluid and toxins from the body. The toxin-laden fluid collects in the capsules. Tubes from all the capsules are gathered together to feed the ureters that send urine to the bladder.

A glomerulus is small. There are about four of them in each cubic millimeter (a pinhead) of inner kidney tissue; about 4,000 per cc. This comes to 2/3 of a million per kidney. And they aren't just passive filters. They contain enzymes and other active "machinery" that cooperate in blood filtration. It has been said that the kidney is second only to the brain in complexity.

Because of this complexity, it will probably be a good, long while before researchers figure out how to grow someone a new kidney from their own stem cells, making auto-transplanting a reality and eventually closing down most dialysis centers. It is one thing to grow someone a new ear or fingertip (we're nearly there right now); but even growing a liver would be easier.

I hope, long before auto-transplantation is developed, that the remaining racial disparities are dealt with. In addition to race, there is money. I'll let a quote from the book suffice:
"We get paid much more to keep someone on dialysis than to keep them off it…It's profitable to build another dialysis center, but we haven't figured out how to build comprehensive palliative care services."
The fact is, not everyone in end-stage renal disease should have dialysis. Until the kidneys totally fail, certain palliative care and other measures can afford a person a better quality of life. And even at the very end, some people have the fortitude to decide, "I've had enough of this. Uremia isn't the worst way to die; better than most. It's time to go." Very few doctors, who got into the business to "help people", usually internalized as "help people not die", are willing to offer a terminal patient every option, rather than just the options of "fighting the disease."

I am not sure how effective an activist Dr. Grubbs is, but the presence of this amazing book is a great first step to exposing some issues that have been swept under the rug.

Friday, August 24, 2012

Rethinking Rev. Wright

kw: sociology, religion, race

A few years ago, I heard the sound clips on the radio, of Rev. Jeremiah Wright saying "God damn America!". Naturally, I had a very negative reaction. Since that time, I have reflected a time or two about it, and I finally decided to get off my duff and learn more. After reading transcripts of some of his sermons, including "that one", I think I have a better handle where he is coming from.

On March 19, 2003, the invasion of Iraq began. Nearly four weeks later, on April 13, 2003, Rev. Wright spoke on the text Luke 19:37-44, where Jesus on Palm Sunday wept over Jerusalem, "…because you did not recognize the time of your visitation." The sermon is titled, "Confusing God and Government". His initial goal was to decry the Iraq invasion and the trumped-up reasons for it.

The sermon has three sections: "Governments Lie", "Governments Change", and "Where Governments Fail, God Never Fails". It was at the end of the second section that he said,
God Damn America!—That's in the Bible—for killing innocent people. God Damn America for treating her citizens as less than human. God Damn America as long as she keeps trying to act like she is God and she is supreme!
He had led up to this, and I think it was spontaneous, by recounting the failures of the U.S. Government, particularly regarding race, and beginning with the Constitution and its provision that a slave was counted as 3/5 of a person (The Thirteenth and Fourteenth Amendments of 1865 and 1868 annulled this provision). He believes that HIV was created by government "as a means of genocide against people of color" (Which is strange; in the U.S. the majority of victims are not black).

I now look at his "Damn" statement as an example of preacher's hyperbole, and not entirely out of line. In the past, the U.S. government has killed citizens (look up "WWI bonus army"), and has treated some as less than human. The question is, to what extent are these things still true? Because Rev. Wright is a bit older than I and even more because he is black, he lived through the Civil Rights era with much keener sensibilities than I did, and it had a powerful effect on me. To him, the Jim Crow provisions we all once lived under are a living memory, and a painful one.

Someone once said, "The universal bank of Trust accepts deposits, but if you make a single withdrawal, the account is closed." Trust once lost may never be regained. Considering the extent to which most government leaders lie, quite by habit it seems!, how far can we trust them? That is what the Rev. is asking. I would answer with him, not so very far!!

I began to rethink the "Damn" statement after a conversation with my aunt. She is a dear Christian lady aged 92. She does not agree with anything President Obama has done, and she thinks he is bad for this country. But, she said, "I think he will be re-elected, mainly because God wants to punish America." I don't know if God is still in the nation-punishing business. If he is, the U.S. is an easy target, but not the easiest.

Religious people often point out that at least half of Americans commit adultery, but this is true everywhere; the whole world fits that target profile! And among the rich and powerful, worldwide, it is nearly 100%. Could it be gambling and casinos? If so, Monte Carlo and Monaco would be the first targets of divine lightning. No, God's primary issue is oppression. The Bible has many expressions of God's displeasure with the rich who withhold a worker's pay, or who foreclose a widow's dwelling. And even though God permitted the Assyrians and the Babylonians to chastise Israel (the northern kingdom) and Judah (the southern kingdom), when they enthusiastically oppressed the captives, going beyond the chastisement God had in mind, God punished them even more severely; Assyria and Babylonia are gone, but Israel remains.

So I can see where Rev. Wright is coming from. His teaching has been called "Black Liberation Theology." Well, there is a spectrum of this "theology", and he is actually rather moderate. I dug out one salient societal indicator: the unemployment rate for those 20 and older:
  • White: 6.6%
  • Asian: 6.3%
  • Latino: 10.3%
  • Black: 14.1%
For teens, 16-19, the rate is about 22% for non-Blacks, and 38% for Blacks. To compare with a decade ago, just divide all these numbers by two, across the board. You can look up more accurate numbers, but half of today's rates are pretty close. Contemporary American life is hard on blacks.

It is clear, America has a ways to go to become race-blind. This is just one item that underlies black liberation theology. Nonetheless, it is not a Christian theology. Jesus had a lot bigger purpose than liberating people from government excesses. He worked to free us all from indwelling Sin! Rev. Wright does teach this, so I cannot say that his theology is non-Christian, nor anti-Christian as I once thought; yet it does have a theological element that is not Christian, but political.

We Whites also need liberation, though, from stereotypes, from our cultural and ethnic ignorance, from our assumed entitlement. But that is not an onus I place on Jeremiah Wright and his ilk. As a Christian leader among a congregation of my own (one of mixed races, though mainly Asian), that is my job.

Thursday, May 17, 2007

Examining the new Pangloss

kw: book reviews, nonfiction, sociology, liberal philosophy, class, race, wealth, poverty, diversity

The book is The Trouble With Diversity: How We Learned to Love Identity and Ignore Inequality by Walter Benn Michaels

I'll start with some Quotes:

The 3 goals of the book:
(1) "...to show how our current notion of cultural diversity—trumpeted as the repudiation of racism and biological essentialism—in fact grew out of and perpetuates the very concepts it congratulates itself on having escaped."
(2) "...to show how and why the American love affair with race—especially when you can dress up race as culture—has continued and even intensified."
(3) "...by shifting our focus from cultural diversity to economic equality—to help alter the political terrain of contemporary American intellectual life." (p 7)

Ch 1, "The Trouble With Race": "Learning how to rap doesn't make you a black person; it just makes you a rapper." (p 43)

Ch 2, "Our Favorite Victims": "The only inequalities we're prepared to do anything about are the ones that interfere with the free market." (p 78)

Ch 3, "Richer, Not Better": "...the politics of the neoliberal imagination involves [sic] respecting the poor, not getting rid of poverty—eliminating inequality without redistributing wealth." (p 110)

Ch 4, "Just and Unjust Rewards": "...our efforts to solve the problem of discrimination...is not so much a contribution to justice as it is a way of accepting injustice." (p 116)
"...the rich people would like a broader experience of life, but they can't get it without having some poor people around." (p 120)
"...a world in which everyone was required to finish the race at the same time would be very different from a world in which everyone was required to start it at the same time." (p 134)

Ch 5, "Who Are We? Why Should We Care?": "...when we clash with others, it's usually because we think we're right, not because we're defending our identity." (p 157)

Ch 6, "Religion in Politics: The Good News": "The trouble with diversity, then, is not just that it won't solve the problem of economic inequality; it's that it makes it hard for us even to see the problem." (p 172)
Same page: "Of the 37 million poor people [in America] in 2004, almost 17 million (45.6% of the total) were white. These people are not the victims of discrimination past or present."
"We should be color-blind because color has nothing to do with beliefs. We shouldn't be religion-blind because religion has everything to do with beliefs." (p 179)
"...disputes about religion—understood as the pope [sic: Pope] understands them, as disputes about what is universally true—are indeed useful reminders that you can't exactly be for diversity of beliefs in the way that you can be for diversity of identities." (p 188)

Epilog, "Conclusion: About the Author": "The unfairness is not in people making fun of your choices; the unfairness is in your not getting to make those choices."

Vaudeville singer Sophie Tucker (not quoted in the book): "I've been rich and I’ve been poor — and believe me, rich is better."

When I first read the title, I thought "Identity" referred to the concept of making everyone identical, something like "Harrison Bergeron" by Kurt Vonnegut...or perhaps "outcome-based education", as hijacked for social engineering purposes (OK, I'll stop there, I promise).

No, it refers to "cultural identity" or "ethnicity". When you get right down to it, in case the quotes above didn't make it clear, the author's thesis is simply "poverty isn't an ethnicity, it is a problem we must address, but 'diversity' has blinded us to it."

The author is an irritating fellow. That made the book hard for me to read, but it certainly makes him a valuable gadfly. So, it may be awful, but somebody has to do it. Yet, I found myself wondering, is it possible to make everyone happy. Here are a few reasons why not:

  • Some people are never happy with anything.
  • Some are chronically depressed—and some of them are unaffected by every antidepressant so far invented.
  • Some are simply cynical, and the happiest they get is when they see their cynicism is justified; sadly, the event always makes someone else unhappy.
  • Some are too inwardly focused to be helped. They may be unhappy, but they're "least unhappy" when left alone.
  • Some people are only made happy by winning a zero-sum game; someone else has to lose.
  • Some are only made happy by causing unhappiness, harm, or death.
  • Some are too angry, about everything, all the time, to have a happy thought.
  • Some cling to a "dearest wish" that will not, cannot, ever be satisfied.
Still, it is my observation that "the greatest good for the greatest number" arises from democracy and freedom.